Once in a long while, I read a book that doesn’t just stay with me, but changes how I see the world in some fundamental way. This week I read one of those books:
An Everlasting Meal: Cooking with Economy and Grace, by Tamar Adler.
I hate to be bossy, but I will: Buy it. You’ll want it in hardback. You’ll want to read it over and over again. You’ll want to underline passages—some for wisdom, some for practicality, and some for sheer beauty. You’ll find yourself looking forward to grocery shopping, without a list, eager to buy whatever vegetables look fresh and trusting you will find a way to enjoy them.
I must confess that I am not a foodie. I don’t watch cooking shows. I have never tasted truffles and I don’t drink wine because I don’t like it. I also don’t like very spicy foods or anything that tastes like the sea. I had foie gras once, in the south of France, and it took all my willpower to swallow without gagging. I have never learned how to cut up a whole chicken and I have an unabashed love of ranch dressing.
With Ms. Adler’s guidance, I may still make friends with a raw chicken.
An Everlasting Meal is not a cookbook, or even a book about food. It is about reclaiming a relationship many of us have lost or never had between buying food and nourishing ourselves with it. The subtitle, Cooking with Economy and Grace, is apt, but could as easily be reworded Living with Economy and Grace. For me, this is a book about living. And, for me, a book about living is necessarily also a book about writing.
I’ve been working on my first novel for about two years. When I started, the experience was as all-consuming as any budding romance. I was swept away with the act of creation, with guiding characters through my twists and turns, with the unexplored corners of my own imagination.
It turned out to be a bit of a turd.
So, I began a second draft, and then a third, learning more about story structure each time. The more I analyzed and reworked, the more my writing time started to evoke the same emotions as scrounging for dinner when I haven’t made it to the store, the kids are hungry, and it’s already 6:00. I get enough of that feeling when it actually is 6:00 and I haven’t made it to the store and the kids are hungry. The honeymoon was over.
I studied scene and sequel, pacing, inciting incidents, four-act structure, 8-sequence structure, plot points and pinch points, and the dreaded info-dump. I’ve learned a lot, but the problem is that good stories don’t come from recipes.
In An Everlasting Meal, Ms. Adler includes recipes sparingly, explaining in the introduction:
But cooking is best approached from wherever you find yourself when you are hungry, and should extend long past the end of the page. There should be serving, and also eating, and storing away what’s left; there should be looking at meals' remainders with interest and imagining all the good things they will become.
Isn’t it the same with stories? You begin from wherever you find yourself. You begin with a character, or a scene, or a situation. You follow your imagination through all the loose ends and wind up with ideas that can’t be used but get thrown into the hearty stock of creative juices to season another meal. You write today’s pages and then let them marinate as you go about your day.
The opening essay, “How to Boil Water,” graces the act of boiling vegetables or pasta or chicken with a spiritual simplicity:
There is a prevailing theory that we need to know much more than we do in order to feed ourselves well. It isn’t true. Most of us already have water, a pot to put it in, and a way to light a fire. This gives us boiling water, in which we can do more good cooking than we know.
This, too, is how to build a story: put water (or characters) in a pot and light a fire.
People have told stories as long as they have had language, which is somewhere on the same scale of ancientness as starting fires. Yet, when my son asks for a story, I seize up the same way I do when it’s dinner time and I haven’t planned a recipe. What if I get it wrong? What if I leave something out? What if I don’t know what I’m doing?
The other night, I surveyed my refrigerator and found only a few odds and ends hastily purchased without a plan. I had ground turkey, a bunch of kale, half an onion, garlic, and sliced baby bella mushrooms. In the meat drawer I discovered a forgotten but unopened tube of cooked polenta.
I scoured the Internet for a recipe that didn’t require canned tomatoes, and came up with zilch.
So I started where I was, browning turkey with onion and garlic and mushrooms. I smelled all the spices in my cabinet until I came to garam masala, bought long ago for one recipe, and my nose perked up. I added a little, tasted, found out it’s freaking delicious, and added more, plus kosher salt and fresh ground pepper, tension on the tongue. I added the kale, steaming to emerald green. I dug in the pantry and threw in a handful of raisins for sweetness. I cut cubes of polenta and browned them in butter, then called it all dinner. It wasn’t pretty, but the kids cleaned their plates, even the kale. When John got home, they couldn’t wait to tell him how good dinner was. Even the kale!
The next night’s bean stew didn’t go as well, but I know I can still save it. I have bacon up my sleeve.
Ms. Adler gives the moral of this tale in “How to Paint Without Brushes”:
If we were taught to cook as we are taught to walk, encouraged first to feel for pebbles with our toes, then to wobble forward and fall, then had our hands firmly tugged on so we would try again, we would learn that being good at it relies on something deeply rooted, akin to walking, to get good at which we need only guidance, senses, and a little faith.
I picture ancient people around the hearth, telling stories of gods and monsters and romance and adventure as they break bread together, and I think: I have stories to tell as surely as I have water and fire and the wisdom to add an onion.
I have countless teachers, authors, and friends to thank for guidance. I have human nature to thank for senses. And I have An Everlasting Meal and a well-used pot to thank for faith.